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Awesome Thanks, Marvelous Giving

by the Rev. Rich Smith

November 18, 2007

Isaiah 12



    There was once a minister who stepped into the pulpit and announced to the congregation, “I have three sermons with me this morning.  The first I call the $100 sermon.  It’s fifty pages long.  The second is the $1,000 sermon.  It’s twenty-five pages long.  And the third is the $10,000 sermon, which is only four pages.  Now, we’ll take the offering and see which one I preach!”

    This morning I have only one sermon, the $600,000 sermon – $600,000 being about the amount we need to raise in pledges to meet the Trustees’ Challenge Budget for 2008 –  and it’s not all that long.  Partly it’s not long because I’ve been sick most of the week, and about the time I got better our daughter called from Florida complaining of what turned out to be a ruptured appendix, which required surgery yesterday – Pam is down there now, and Alison is doing fine, but I’ve been somewhat preoccupied.

    But mostly, I think I can keep this sermon relatively short, because of my confidence in you – in your love of God and this church, in your proven generosity of spirit and treasure, in your ability to rise to a challenge in offering awesome thanks and marvelous giving.

    This is Thanksgiving Sunday, which is always a special day for those of us who come from the “Congregational” side of our UCC heritage. We like to think of it as “our” high holy day, owing to the Thanksgiving meal our Pilgrim forebearers shared in 1621 with the Wampanoag Indians, who probably brought most of the food.  Of course if you talk to folks from Jamestown, they’ll tell you of the Berkeley Plantation on the James River where they claim the first Thanksgiving in America was held on December 4th, 1619....two years before the Pilgrims' festival....and it’s been re-enacted annually for the last fifty years.  Or, you might want to talk to the Texans who claim the first Thanksgiving in America actually took place in little San Elizario, near present-day El Paso, in 1598 -- twenty-three years before the Pilgrims, when Spanish explorer Juan de Onate arrived on the banks of the Rio Grande. De Onate is said to have held a big Thanksgiving festival after leading hundreds of settlers on a grueling 350-mile long trek across the Mexican desert.  Whatever, Thanksgiving is certainly part of our American history and essential to the American character.  And we Congregationalists still claim it!

    Of course it’s not uniquely American nor Congregationalist -- for nearly every culture throughout history has held harvest festivals where they have given thanks to their gods for sustaining them, and where they acknowledge, as Barbara Brown Zikmund reminds us, that “life is not so much an accomplishment as it is a gift.”  We’re all here by the grace of God!  And so giving thanks has been fundamental to our faith since the days of our Hebrew forbearers.  Our lectionary reading from the book of the prophet Isaiah (“Give thanks to the Lord, Call on God’s name, Make known God’s deeds among the people”) is actually a psalm.  You may have thought that all of the psalms were in the book of Psalms, but that’s not the case.  You can find them all over the Bible.  Psalms are really hymns - words spoken or sung to God, expressing petition, or lament, or frequently  praise and thanksgiving.  This psalm, placed in the 12th chapter of Isaiah, is significant, not so much for what it says (after all, it’s much like many other Psalms) but for where it is found – in the midst of a prophetic book.  It was probably placed there by editors, so that it would come up as the book was read through in worship, and the connection between Isaiah’s prophetic words – words which condemned social injustice, which warned of wars – would be evident.  It was a reminder to the ancient Hebrews of that they were to be about both the work of justice in society and praise and thanksgiving to God in worship; that their thanks to God for God’s awesome and marvelous works was to be expressed in awesome and marvelous giving – giving of praise, giving of time, talent and treasure to create and sustain a better world, for Thanks is giving.

    So this day is about thanks and it is about giving.

    Bill Clinton writes in his new book, Giving: How Each of us can Change the World, “Like most Americans of my generation, I first learned about giving in my church where we were taught to tithe.” 

    I did too.  Actually, my first experience was with a double tithe!  My first allowance was 25 cents a week.  Actually quite a generous one for 1958!  But, I only saw 15 cents of that.  5 cents was withheld by my parents for my savings account.  Another five cents was back out for me to put in the offering plate at Sunday School, in my own personal child-size offering envelope.  Five cents a week may not seem like much now, but it would buy a whole candy bar or pack of gum, so it meant something to me, and as I said, it was a 20% tithe!  And that’s how I first learned about giving.

    I also learned about giving in that church I grew up in, as service to others was a hallmark of our youth activities.  As I have often said I was never asked if I was saved, but I was often asked if I would serve. And there were many opportunities to serve – from ministry with migrant farm workers, to the auxiliary at the retirement home our church built to the annual summer work camp in Mexico.  We worshiped on folding chairs in a building designed to be the fellowship hall. Facilities for Christian Education built next, and then the retirement home– and only when youth needs and mission was addressed was the sanctuary built, nearly 20 years after the church was founded!  The attitude was: serve others first, because Jesus was “the man for others!”  

    I learned about giving from the minister at the church where I was a youth minister in seminary.  In the fall personalized stewardship letters went out, with a line that said, “Would you consider a gift of____?” And in the blank he had written $2 a week” and off to the side the phrase, “the nerve!” I was being paid $25 a week, so this was 8%, but I did it.

    I learned about giving at my first church in Tombstone.  It had a quaint little sanctuary, with nine stained glass windows, reflective of the frontier era when the church was built.  The most remarkable thing was that at the bottom of each of the windows, part of the stained glass itself,  was the name of  of the church that had donated that windows - nine in all, church from New England and the Midwest.  It was a weekly reminder to me that the church existed because of the generosity of others, who had given to a mission most would never see, to bring the blessings and benefits of Christ’s church to the “town too tough to die.”  One of the church members, a retired canned food salesman from Indiana named Charlie – he swore he was the model for “Charlie the Tuna” – told me how he handled his own benevolent giving to the church and other good causes.  He kept one bank account, but two checkbooks.  Whenever he received any money – pension, social security, dividend – he would enter 90% of the amount in one of the check registers, and 10% in the other.  He lived off the 90% one, and always had plenty of money in the other one for his marvelous giving.

    I learned about giving in my next church, in California, when in a single week I had two conversations with different members about their giving habits.  One derived most of her income from her Social Security check and a small savings account.  I think it came to $10,000 a year.  She really wanted to tithe, to give away 10%. She told me about her father, who in the midst of the Great Depression would come home on Saturday evening after six hard days working at a job he knew he was lucky to have, and he would count out $1.50 to put in the offering plate the next morning – this out of the $15 he had earned for the week!  This memory  stayed with her, but it was getting harder and harder with expenses going up faster than her income, so she settled for $800 a year, but didn’t feel good about it.  She wanted to make up for it so she left her house to the church when she died.  The other conversation was with a man who owned his own business, and he told me he cleared $100,000 a year, pretty good for the mid-1980's.  To him tithing was unthinkable, since that would mean giving away $10,000.  I didn’t understand why he couldn’t live on $90,000.  But it at least was anecdotal evidence for what I’d always heard, that proportionally, the poor give more than the rich.  Not everyone is like Bill Gates or Warren Buffet, who plan to give away the bulk of their vast fortunes before they die; or Rick Warren of California’s Saddleback Church, whose Purpose Driven Life has brought in so much money that he’s become a “reverse tither”, giving away 90% and living on 10.  The more you have, the more you seem to need.  But I learned something positive about giving and about faith from the lady who only received $10,000 a year and gave away so very much!  And about the important of “percentage giving”which is so very biblical!

    I learned about giving from the church I served in Tucson. When I arrived in 1994, they wanted to use a new stewardship program developed by the UCC (aren’t we always looking for a new stewardship program?) called “Consecrating Stewards” where the emphasis, the motivation for giving, was not on the church and its needs but the giver’s need to be a giving person.  The first time we tried it, giving went up 30%!  A feature of that program is one that we have kept here – the Consecration Sunday pilgrimage to the chancel to publicly before God and everyone place the pledges in the basket and receive a personal blessing.  It taught me that giving is what makes us who we are as Christians, and we would need to do that whether or not the church needed it.  We’re hard-wired for it.  Of course, some mess with the wiring, and soon discover that the relationship between “miser” and “misery” is more than etymological

    I also learned about giving from that church when they voted to sell their beautiful downtown facilities and relocate, in order to reach and include people in the growing east side of town.  People who had paid for and built the buildings knew that the church was more than buildings, and some who knew that they would not be able to attend a church 13 miles farther away made the sacrifice on behalf of the future, for those who were not there yet.

    And I have learned bout giving, awesome thanks and marvelous giving, from this church – the first church I’ve ever been part of that takes its Christmas and Easter offerings, and all the profits from its annual bazaar, and gives it all away!  Most churches I know depend on Christmas Eve to balance the budget at the end of the year.  While it might help here, it would be contrary to the spirit by which we have ordered our common life together, which makes outreach, justice, giving ourselves away a cornerstone of who we are.  In the same way we have regularly given away all the proceeds from our concert series to important causes, and one of the things that attracted me here was the use of the arts in support of social justice.  It was awesome and marvelous!  Since then I have seen this play itself out all over the life of this church.  The stories I hear from the “pillars in the pulpit” are humbling. The amount of time you volunteer both here and beyond is staggering.  The talents you share are amazing. 

    Finally, I have learned about giving from my children!  During their high school years each worked in the food service industry, making and delivering pizzas, hostessing at restaurants, and so on.  It had several effects.  It lowered our food bills, since they were always eating at work, no small benefit when you have teenagers.  It broadened their palates, as they tried all sorts of new foods.  And it turned them into extravagant tippers!  For them, the standard 15% was quite meager, and they convinced me that 20 or even 25% was not out of line; that the dollar or two it would take would mean a lot more to the recipient than to me.  So they’ve taught me, and you know, it feels good to leave a substantial tip, it really does.  It feels good to say thanks, and to be a giver.

    But you already know that.  And so whether this is a $600,000 sermon or not, I know you will respond, not to me, but to God – God who is a giver, God who in the words of Isaiah’s psalm, continues to uphold us and do gloriously.  I know we will all respond to God with awesome thanks and marvelous giving!   

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Last updated Wednesday, Februrary 29, 2008

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